John MacArthur
Contemporary
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I am disappointed with the way MacArthur handles the various
passages that teach Particular Redemption (e.g. Romans 8:32; John 10:11,15;
Acts 20:28; Matthew 20:28; etc.). In most cases, he does not address the
matter at all, even where the passage is quite clear. However, it would
be false to conclude that MacArthur never teaches Particular Redemption in the
Study Bible notes. For example, he makes a brief statement at Mark 10:45
affirming the doctrine: "... Christ's substitutionary death on behalf
of those who would put their faith in Him is the most glorious, blessed truth
in all of Scripture ...". One of his strongest affirmations appears at 1
John 2:2 where he writes... for the whole world. This
is a generic term, referring not to every single individual, but to mankind in
general. Christ actually paid the penalty only for those who would repent
and believe. A number of Scriptures indicate that Christ died for the
world (John 1:29; 3:16; 6:51; 1 Tim. 2:6; Heb. 2:9). Most of the world
will be eternally condemned to hell to pay for their own sins, so they could
not have been paid for by Christ. The passages which speak of Christ's
dying for
the whole world must be understood to refer to mankind in general (as in Titus
2:3,4). "World" indicates the sphere, the beings toward whom God seeks
reconciliation and has provided propitiation. God has mitigated His wrath
on sinners temporarily, by letting them live and enjoy earthly life (see
note on 1 Tim. 4:10). In that sense, Christ has provided a brief,
temporal propitiation for the whole world. But He actually satisfied
fully the wrath of God eternally only for the elect who believe. Christ's
death in itself had unlimited and infinite
value because He is Holy God. Thus His sacrifice was sufficient to pay
the penalty for all the sins of all whom God brings to faith. But the
actual satisfaction and atonement was made only for those who believe (cf. John
10:11, 15; 17:9, 20; Acts 20:28; Rom. 8:32, 37; Eph. 5:25). The pardon
for sin is offered to the whole world, but received only by those who believe
(cf. 4:9, 14; John 5:24). There is no other way to be reconciled to
God. While I cannot agree with his idea that Christ purchased some
sort of "brief, temporal propitiation for the whole world" (would this not
imply that Christ also purchased a brief, temporal propitiation for Satan and
the demons?), his teaching here is basically orthodox and Biblical. I
only wish he had made such affirmations in the notes of the passages he cited
in support of the doctrine (i.e. John 10:11, 15; 17:9, 20; Acts 20:28; Rom.
8:32, 37; Eph. 5:25).All in all, however, this is a very good study Bible
with very valuable notes. His doctrine is consistently quite sound, even
though certain key doctrines do not always receive the consistent emphasis that
Highly recommended!
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